Volume 8, Issue 32 (12-2017)                   عرفانیات در ادب فارسی 2017, 8(32): 100-77 | Back to browse issues page

XML Persian Abstract Print


Download citation:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:

Symbolization and the Destruction of Meanin . عرفانیات در ادب فارسی. 2017; 8 (32) :100-77
URL: http://erfaniyat.iauh.ac.ir/article-1-271-en.html
Abstract:   (2204 Views)
One of the most significant and beauteous topics in Islamic Mysticism is “Jala “ and “Estejla “ and their perfection. With Ibn Araby brilliance, despite his conciseness, these two terms had been studying by the gnostics, God is the knower of own and sees himself in himself without any requirement to the others, and[while] be immersed in his perfection of glory. However since he is absolute perfection and constantly emanation, the universe is theophany of him and he has outwardness in objects. The outwardness of God in things is named “Jala”. as that, God sees himself in himself, he tends also to see himself in others, therefore he creats universe until he observes himself in manifestations, that is named “Estejla” . Estejla completely is appeared in anthropos teleios(perfect man) abode. After Ibn Araby the first mystic that deal with and explain this topic, was “Ibn fnary”. He investigated them in several part of “Mesbah Al‟ons”. Imam Khomeiny wrote several valuable interpretation in detail and explain Ibn fenary „s viewpoints in his book. So, because of importance of Imam‟s special look and interpretation, this article has been formed.
Full-Text [PDF 1335 kb]   (535 Downloads)    
Type of Study: Research | Subject: Special
Received: 2016/10/15 | Accepted: 2017/12/25 | Published: 2017/12/25

Add your comments about this article : Your username or Email:
CAPTCHA

© 2021 All Rights Reserved | Erfaniyat Dar Adab Farsi

Designed & Developed by : Yektaweb