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:: Volume 8, Number 31 (9-2017) ::
ادبستان 2017, 8(31): 159-174 Back to browse issues page
The Analysis of Archetype and Theosophical Ultraism Symbols for Golshane Raz with Approach to Jung’s Theory
Fatemeh Yavari *, Abbas Ali Vafaei
PhD. Candidate
Abstract:   (74 Views)
Art and literature are the most important evidence of human‟s civilization and culture that have unbreakable bond with deep layers of unconsciousness. Archetypes base on Jung‟s theory are the images, patterns and symbols that rise out of the collective unconscious and have left the similar and common concepts in human‟s unconscious in myths and cultures over the time. In Golshane Raz, the archetypes rise out of the collective unconscious. The archetypes in the Islamic theosophy is the standing property. The archetype in this ancient couplet-poems (Mathnavi) is interpreted as the archetypes: sun, sea (water), fire, mirror and journey. Jung's archetype in Islamic mysticism, permanent archetype is called. The concrete and abstract ideas in Golshane Raz is originated of Qurans and hadiths. Analyzing the mystical symbols was an opportunity that the gnostic poet manifests his education treasure. In Golshane Raz in addition to the key role of symbols, the salient portion of deviation and defamiliarization is effective in more highlighting the verses. In some couplet-poems, the symbols are replaced with the reality. The similarity of eastern and western symbols in concepts are ambiguous. The gnostic points to some part of reality with paraphrase and interpretation in this couplet-poem(Mathnavi).
Keywords: Key words: archetype, collective unconscious, ultraism symbol, Jung, Golshane Raz
Full-Text [PDF 187 kb]   (37 Downloads)    
Type of Study: Research | Subject: Special
Received: 2017/05/31 | Accepted: 2017/08/19 | Published: 2017/09/23
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Yavari F, Vafaei A A. The Analysis of Archetype and Theosophical Ultraism Symbols for Golshane Raz with Approach to Jung’s Theory. ادبستان. 2017; 8 (31) :159-174
URL: http://erfaniyat.iauh.ac.ir/article-1-312-en.html
Volume 8, Number 31 (9-2017) Back to browse issues page
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