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Showing 4 results for Attar.

Tayyebeh Fadavi,
Volume 5, Issue 17 (1-2014)
Abstract

Death is among the subject which has always occupied the human’s mind. In mysticism, in addition to the compulsory death which is a rule of nature, another specific type of death has been considered that is called voluntary Death or “rebirth”. Voluntary death means to wipe out the evil and inhuman manners and characteristics from the soul and to decorate the soul with divine and moral ones. As a result, voluntary death is a kind of rebuilding of one’s soul.

In the present article, first compulsory death as an important aspect of the world has been discussed and then the research has elaborated on” voluntary death “and finally, the concept of voluntary death in poems by Sanaei and Attar has been investigated. It should be mentioned that” voluntary death “has been called “Death before Death” by both Sanaee and Attar.


Mostafa Salari, Seyyed Ahmad Hosseini Kazerooni,
Volume 5, Issue 19 (6-2014)
Abstract

In Islamic mysticism, an unpleasant and deceitful face of the world is always shown.Attar, one of the summits of the mystical literature present an unpleasant Image of the world in his works. This is the same with what is observed in other mystical schools.but what calls the audience to resee this attitude is an undeniable harmony that joins Islamic mysticism views to some Islamic texts. In this regard, we observe the Gnostics attempt to establish some links between the world’s meaning and certain concepts that represent the dark side of the world. Such as deception, hostitity, and… ­. In this article we have considered renouncing from the world Islamic mysticism and Attar’s works and their relationship with political and social conditions.


Ph.d. Patvin Rezaee, Dr Farshad Arabi Diagarani, Ph.d. Reza Ahan Jegar,
Volume 12, Issue 46 (3-2021)
Abstract

      Mortality is a fundamental human concern and does not apply to followers of a particular religion. Scholars of the Shari'a have always conducted extensive research on the subject of death, its secrets and hidden angles. But beyond forced or inevitable death, it is a voluntary death that happens at the will of the mystic. And in the cult of mystics, it has been interpreted as: "death of abyaz" or enduring hunger: "death of aswad" (enduring the persecution of the people), "death of akhzar" or contentment and Sufism: "death of ahmar" or self-control. It has also been interpreted as "repeated death," "death before death," and "voluntary death", "death after death". The great Persian poet, Attar, who was one of the advocates of "voluntary death", has always emphasized in his literary and mystical works that it is better for those who are unable to escape and fight with death to try to achieve "voluntary death" with austerity and self-purification. This belief is inspired by many Quranic verses and hadiths that the author has studied in an analytical-descriptive way and through consulting libraries sources and the ways used for detecting it in Attar's works. Strong evidence, in this regard, has been found in Attar's poems and sayings. The results of the study showed that Attar deeply believes that for true happiness, one must move with will and awareness, and in the light of awareness and austerity, one must save themselves from the shackles of existence meaning to reach their true beloved, God.

Farah Niazkar, Mohammad Hamidi,
Volume 12, Issue 48 (3-2022)
Abstract

Abstract
Attar Nishabouri's poems are full of humanitarian concepts which have a remarkable history in Iranian and Islamic mysticism and ethics. By intelligently understanding moral principles and adapting them to the life relationships of his era, Attar is known as the most prominent mystic who adhered to human freedom, explained and recommended it to humanity. The presence of a free man whose freedom has a broad meaning and an all-encompassing spectrum is intertwined with concepts such as love, blame, criticism and praise of the crazy, is a key motif of his major poems and is a way  for expressing his free-thinking spirit and his attitude towards this issue. Undoubtedly, in Attar's profound view of this matter, the choice of asceticism and escape from the world of materialism in order to gain freedom and liberty is considered an important indicator. As he considers reaching the position of closeness to God as pure servitude and freedom of the human soul, he considers the realization of this to be the process of training the soul towards leaving the world and avoiding worldly interests and acquiring moral virtues and living in love. What follows in this research is an attempt to explain the expanded the presence of the motif of freedom in Attar Neishabouri's poems using an analytical-descriptive method and a content analysis approach.
 

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