per
Islamic Azad University, Hamedan Branch
Erfaniyat Dar Adab Farsi
2008-7195
2016-07
7
27
11
33
article
Moses and Shepherd Dialog in Masnavi
Mustafa Gorji
1
Yahya Nur al-Dini Aghdam
2
Linguistic message from viewpoint of linguistic knowledge theorists in the field of sociology, consciously or unconsciously, contains a series of personal information in relation to social status, social perspective, culture and psychological conditions of speaker. Among the opinions expressed in this topic, Theory of Dialogic (=conversation) of Mikhail Bakhtin has a special place which can express diverse linguistic aspects of language and linguistic move by a scientific and plural approach. Among the heritage of Persian literature, Masnavi Ma’navi is one of contexts which although the factors of time and place play special role in its formation, but the breadth of concepts and special complexity of the content and also the form of this work makes it a meta-temporal work which can be analyzed from different perspectives. The story of Moses and the Shepherd in Masnavi, according to the structure, content and nature of its own is among the poems of Rumi that can be analyzed with a modern analysis, based on Bakhtin's Dialogic theory.
http://erfaniyat.iauh.ac.ir/article-1-260-en.pdf
Masnavi Ma’navi
the story of Moses and the Shepherd
M. Bakhtin
Theory of Dialogic.
per
Islamic Azad University, Hamedan Branch
Erfaniyat Dar Adab Farsi
2008-7195
2016-07
7
27
34
57
article
Study of the Mystical Concepts in The Terrestrial Nutrients of André Gide and Hafiz’s Ghazaliat
Massoumeh Zandi
minazandi@yahoo.com
1
André Gide, famous French author in 20th century, has been inspired by Hafiz, for creating The Terrestrial Nutrients, his greatest work. The Nutrients, is an prominent work for the Orientals and specially the Iranians. Because it is the most important book which shows the power of influence of Persian Literature on occidental Literature. In this analytic – descriptive paper, efforts have been made to show this effect. The present research first talks about Gide’s interest in Orient and Persian Literature and his way and degree of acquaintance with Hafiz’s Ghazaliat, then, it deals with the comparative study of common mystical concepts of Ghazaliat and The Nutrients. The Quranic hints, attention on divine love and attraction of the real mysticism, naturalism, belief in pantheism, thinking about death, love the beauties, attached to nothing, usage of similar mystical words, cognizance of God through the heart and the spiritual drunkenness are the common mystical concepts in Gide’s work and Hafiz Ghazaliat which have been studied in this paper.
http://erfaniyat.iauh.ac.ir/article-1-261-en.pdf
Mystical Concepts
The Terrestrial Nutrients
Ghazaliat
Hafiz
Gide.
per
Islamic Azad University, Hamedan Branch
Erfaniyat Dar Adab Farsi
2008-7195
2016-07
7
27
58
72
article
Theology in Sufism and it\'s Reflection in kashfal-mahjub
Hadi Edalatpoor
hadiedalatpoor@yahoo.com
1
Theology as one of Islamic sciences has reflected among Sufis and in works of Sofia. Sofia need to theology for the mining situation among other factions, proving theirs sciences, stating philosophy of Islamic sentences and answering to doubts of adverse. Because answering to doubts of adverse and questions about philosophy and wisdom of sentences is one of assignments of Islamic theology. Hojviri explains debates and altercations of theology with other persons and factions of his era in his work, kashfal-mahjub. He uses of methods of theology for defending his concepts in these debuts. Also he names parts of work as beginning of state of speakers. And also he allocated parts for proving concepts of Sufis in way speakers. In this article, executive defines of theology that apply subjects about Sofia is stated and Sofia's reasons and goals for using theology and ways of this science in kashfal-mahjub have been explained.
http://erfaniyat.iauh.ac.ir/article-1-262-en.pdf
Theology
Sufism
kashfal-Mahjub.
per
Islamic Azad University, Hamedan Branch
Erfaniyat Dar Adab Farsi
2008-7195
2016-07
7
27
73
89
article
The study of Harut and Marut Myth in Masnavi
Manijeh Zarei
1
Fariba Rashidi
frashidi13888990@yahoo.com
2
After the death of the holy prophet of Islam and the tendency of some scholars having books to Islam and Israelism,stories and legends of Ancient Greece and Jewish sources entered into the interpretations of Muslims and from there into the literary books; these myths included Harut and Marut myth.
The look of Quran to this myth is different from the most interpretations;Quran’s view is that Harut and Marut have been sent to the earth for teaching magic to people and being protected against the sorcerers, but the interpretation texts have seen the entrance of these two angles as a response of the angles to humans.
Rumi has used all the components of Masnavi story. In Masnavi literature, we are seen the diversity of understandings from Harut and Marut story. Maulana use of this story, whether in speech or in understanding, are wholly affected by existing stories, not the Quran.
http://erfaniyat.iauh.ac.ir/article-1-263-en.pdf
Harut and Marut
Masnavi
Myth
Maulana.
per
Islamic Azad University, Hamedan Branch
Erfaniyat Dar Adab Farsi
2008-7195
2016-07
7
27
90
107
article
Comparison of concept of Fana in Thought of Abu Saeid Aboalkhair and Sepehri
Mahdi Arab Jafari
m.arabjafari@yahoo.com
1
Maryam Shaban Zadeh
shabanzadeh_m@yahoo.com
2
Abu Saeid Aboalkhair is a mystic of Khorasan School that Theories and thoughts in of This school are close to Eastern thoughts. Sepehri is one of the famous contemporary poets that many has been said about his poems, especially about his mystical thoughts. There are several views about his poems sush as:Iranian Islamic mystical principles, Hindi and Eastern mystical principles, or without any Mysticism.
Selecting mystical terms and concepts in Sepehri’s poems is a suitable way to analyse his mysticism. In order to lighten the nature and quality of his Mysticism, we have selected term of Fana among so mony mystical terms and concepts in his poemsWe have to express and compare them with also tried Abo saeid Abolkheir terms, one of the greatest of muslim mystics.
http://erfaniyat.iauh.ac.ir/article-1-264-en.pdf
Mysticism
Mystical terms
Fana
Muslim mystics
Sepehri
Abu Saied Abolkhany.
per
Islamic Azad University, Hamedan Branch
Erfaniyat Dar Adab Farsi
2008-7195
2016-07
7
27
108
131
article
The Reflection of the Personality of Imam Ali (PBUH) in the Poetry of Sayyed e Hemyari and Comparing it with the Visage of Perfect Human in the Poetry of Naser Khosro
Najme nazari
najmenazari@ymail.com
1
Morteza Ghaemi
mortezaghaemi2@gmail.com
2
Zahra Tahmasebi
zahra_tahmasebi62@ yahoo.com
3
Naser Khosro, the famous fifth-century ode-teller, is an Iranian Shiite poet who loves Ahl al-Bayt (PBUH) and believes in fighting against the foes of The Prophet (PBUH), ignorance, oppression and hypocrisy. This eminent poet recalls Sayyed e Hemyari, the second-century committed Shiite poet in the Arab literature. Since these two Iranian and Arab poets consider poetry not as an end but as a tool to express their beliefs and are known to compose poems of protest and criticism, their works can depict their ideas about the visage of Perfect Human. Naser Khosro’s poetry describes the characteristics of Perfect Human as reasoning, thinking, making aware, commitment, and tendency to science and religion. In the poetry of Sayyed e Hemyari, it is the visage of Imam Ali (PBUH) which reflects Perfect Human characteristics that include possessing grandeur and exclusive privileges, overtaking in faith, monotheism and religious practices, being confirmed by God, having Divine science, having religious knowledge and exemplary courage, and having a unique understanding of Quran.
http://erfaniyat.iauh.ac.ir/article-1-265-en.pdf
Perfect Human
Naser Khosro
Sayyed e Hemyari.
per
Islamic Azad University, Hamedan Branch
Erfaniyat Dar Adab Farsi
2008-7195
2016-07
7
27
132
152
article
Cultural Comprehensiveness Variation and Hafez Mystical Thoughts, in his Poetry
Najmiyyeh Karimi
najmeekaremi@gmail.com
1
Basically, any artist reflects some part of ethnic memory of people in his time; this collective memory is composed of all the ups and downs of history, spiritual and beliefs of a nation and in a sense chain of failures, successes, loves, yearning, desires, pains, and in short all the spiritual impulses of a nation, is in the context of historical and social changes of time. For example: Ferdowsi embodies Iran's ethnic memory in the age of pre-Islamic history and Hafez embodies the collective memory of Iran in the Islamic period. It means that poems of these two great characters clarified a lot of internal and external manifestations of mental of Iranian nation in their heart. Then these two great poets include their cultural comprehensiveness. Hafez combined, Rumi's mystical Sonnets by Saadi romantic Sonnets, he entered humor into it which placed on top of his roguish Sonnets lyrical literature of Iran and happy world.
http://erfaniyat.iauh.ac.ir/article-1-266-en.pdf
Hafez Shirazi
Cultural Comprehensiveness
Sonnet
Humor.
per
Islamic Azad University, Hamedan Branch
Erfaniyat Dar Adab Farsi
2008-7195
2016-07
7
27
153
167
article
gsarami@gmail.com
1
M.ahoora32@yahoo.com
2
http://erfaniyat.iauh.ac.ir/article-1-267-en.pdf