2024-03-28T16:36:06+03:30 http://erfaniyat.iauh.ac.ir/browse.php?mag_id=8&slc_lang=fa&sid=1
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Erfaniyat Dar Adab Farsi عرفانیات در ادب فارسی 2008-7195 2011 2 8 The Study of the form of Two Tales in Molavi’s Mathnavi Based on Velademir Prop’s Theory Mohamad Reza Saki R.saki_33@yahoo.com Narjes Shiroye This  paper  has analyzed  two tales in Molavi’s  Mathnavi  using the morphology  of Prop . This method is an experiment for morphological  theory in mystical  literature.Many components ana actions studied in tales of Mathnavi correspond with special classification of  Prop concerning tales. Also considering the tale of king and bondmaid and comparing it with Arabic tale of dervish and his wife , it is revealed that they have similaritis , however they have different appearance tale morphology Jalal-al-din Mohammad Molavi Prop 2011 10 01 11 24 http://erfaniyat.iauh.ac.ir/article-1-178-en.pdf
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Erfaniyat Dar Adab Farsi عرفانیات در ادب فارسی 2008-7195 2011 2 8 The Myth of the Fall of Man in Forough Farokhzad’s Poems Mahin Tahmasebi Mahin.tahmasebi@gmail.com Javad Taheri j.taheri@tiau.ac.ir The myth of the Fall of man from the Garden of Eden down to the purgatory of alienation has been variedly reported in both islamic and nonislamic interpretations. In Christianity, humankind is, in essence, sinful. In the Quran, also, there is this revolt and sinfulness in humankind nature. However, the two narratives lead to different endings. According to the Christian narrative, Chris is sacrified to compensate for the human Original Sin. However, based on  the Quranic account, Pen, in the very beginning, as a result of a holy fate, leads to the salvation of humankind and his/her sin is forgiven.The fusion of meanings, the similar original nature, and the dissimilar eventual fate have motivated the researchers to analyze the Fall of man’s myth in the light of hermeneuticism and intertextuality in Forough Farokhzad’s poetry. intertextuality interpretation hermeneuticism myth of the Fall of man Forough’s poetry. 2011 10 01 25 40 http://erfaniyat.iauh.ac.ir/article-1-179-en.pdf
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Erfaniyat Dar Adab Farsi عرفانیات در ادب فارسی 2008-7195 2011 2 8 Salah Abd-ol-Saboor and the Art of Using past Heritage, Especially Sufism Ali Salimi salimi1390@yahoo.com Mayfar Karami Arabic contemporary poetry has been revolutionized through the past heritage. Salah Abdol- Saboor, an Egyeptian poet, is one of those who practiced the heritage well. Making an artistic use of the  heritage, he clarified his own personal and social problems. Among the great examples of such practices are the use of sufi literature such as Haludge story , the story of  Boshrol_ hafi, and the use of folkloric literature like Sandbud’s adventures and a frustrated king called Ajeeb- ibn- ol khaseeb. Looking the social needs of the time along with his introversion, he was much more encouraged by the Sufism hermeticism branch in the ancient literature and used it symbolically in his own practice . He made a link, through a poetic manipulation, between the past heritage and today’s social issues. He conveyed his own social and human messages from the perspective of the past heritage. egyptian literature past heritage Salah Abdol_ Saboor Halludge Boshr-al-Hafi Sandbud. 2011 10 01 41 61 http://erfaniyat.iauh.ac.ir/article-1-180-en.pdf
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Erfaniyat Dar Adab Farsi عرفانیات در ادب فارسی 2008-7195 2011 2 8 Safineye Tabriz, the Valuable Treasure of Science and Literature Shahrooz Jamali Jamali.shahroz@yahoo.com Manusripts are treasures of cultural and national heritage that have a great role in the promotion of culture and civilization. Safineye Tabriz, written by Abolmajd Mohammad-ibu-Masoud Tabrizi, is one of the national treasures which is recently discovered in Turkey and brought to Iran. This unexemplary collection consists of 209 short and long essays written in Farsi and Arabic selected from different texts and scientific subjects about Literature, mysticism, philosophy, history , geography, mathematics, astronomy, music ect. compiled in early 8th century and gives new information and ideas in some cases. This paper represents the scientific and spiritual characteristics of the compiler of these essays who was grown up in the suitable atmosphere and the golden era of civilization and science of 7th and 8th century in Azarbayejan, and proves his efforts in the maintenance of scientific and literary works. Safineye Tabriz Prosody Persian poetry Abolmajde Tabrizi controversies and quatrains. 2011 10 01 62 80 http://erfaniyat.iauh.ac.ir/article-1-181-en.pdf
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Erfaniyat Dar Adab Farsi عرفانیات در ادب فارسی 2008-7195 2011 2 8 Value of the Flower Set Mohammad Shabani m_shaebani@yahoo.com This paper is a respond and criticism on the paper “the mentality bases of Hafez’s thought” written by Professor Mahmood Dargahi from Zanjan University. The respected writer, after rejecting the opinion of people who mystically interpret and define massive parts of Hafez’s poems, has secured his mentality bases on four foundations which are: 1) thinking of death and human disappointmeut, 2) fatalism, 3) skepticism ,and 4) pleasure seeking and hedonism.  In this article the above mentioned four bases have been criticized and reviewed. Hafez Mysticism Thinking of Death Fatalism Skepticism Hedonism Absolutism & Relativism. 2011 10 01 81 108 http://erfaniyat.iauh.ac.ir/article-1-182-en.pdf
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Erfaniyat Dar Adab Farsi عرفانیات در ادب فارسی 2008-7195 2011 2 8 The Meaning of Xrad in Pazand Menog Xrad Vida Naddaf Vida_nadaf@yahoo.com Sholeh Pak Nejad sahneh Pazand texts, including works left from the Middle Persian. Pazand is the  same  of  the transcription of  Pahlavi text in the Avestan alphabet. The Pazand text of «mēnōg  xrad» is one of the  Middle Persain Andarznameh that its Pahlavi text has been available in Iran. This book contains 62 questions and answers between Dānā and mēnōg  xrad. The term xrad that means «desire, purpose, mind, intelligence, understanding, and wisdom» has been used in the meaning of «The growing  xrad», «The xrad of  Righteous », «Instinctive xrad», and «xrad  that is all aware». In this article first  I have brought up the questions and answers that the xrad has used, then I analyzed  the concept. xrad Pazand mēnōg xrad Andarznameh 2011 10 01 109 120 http://erfaniyat.iauh.ac.ir/article-1-183-en.pdf
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Erfaniyat Dar Adab Farsi عرفانیات در ادب فارسی 2008-7195 2011 2 8 Humanism and some of its aspects in Ahmad shamlu’s poems Shahrukh Hekmat Sh-hekmat@iau-arak.ac.ir Simin Riyazi One of the most prominent features of Shamlu’s  poems concerning content and ideas, is human and social themes. Shamlu’s  intimacy to human and his emotions, are the direct result of his personal life and experiences. Indeed, the central core of Shamlu’s poetry consists of People and human values, that is, free human with passion and love. The present article, some elements of human-confidence, are investigated in Ahmad Shamlu,s poetry. Humanism Persian contemporary literature Shamlu. 2011 10 01 121 140 http://erfaniyat.iauh.ac.ir/article-1-184-en.pdf
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Erfaniyat Dar Adab Farsi عرفانیات در ادب فارسی 2008-7195 2011 2 8 A Gnostic Introduction to the meaning of "Almodrakatev" Touraj zeanivand t zinivand56@yahoo.com Fatemeh Askari "Almodrakate" or the same "embossed part between the two shoulder" is one of the well- know gnostic terms. This is one of the important and essential areas of perception and cognition. The other terms used forit are "joint", "divine point", and "proved area of perception". Moreover, "Almodrakat", via some Islamic tradition, has been attributed to the gnostic character of the holy prophet (p.u.h), so that it has been referred to as "prophetic seal" and "prophetic spot". The secondary themes the paper deals with are proving and explaining the relationship between Gnostic literature and the sciences of narration and tradition. Two main thems in this study are: a preface about the literal and idiomatic meaning of  "Almodrakate" and the study as a whole. An analytical process of the theme in the light Islamic and gnostic literature. "Almodrakate Gnostic literature embossed part between shoulders Perception witnessing. 2011 10 01 141 178 http://erfaniyat.iauh.ac.ir/article-1-185-en.pdf