2024-03-28T16:36:06+03:30
http://erfaniyat.iauh.ac.ir/browse.php?mag_id=8&slc_lang=fa&sid=1
Erfaniyat Dar Adab Farsi
عرفانیات در ادب فارسی
2008-7195
2011
2
8
The Study of the form of Two Tales in Molavi’s Mathnavi Based on Velademir Prop’s Theory
Mohamad Reza
Saki
R.saki_33@yahoo.com
Narjes
Shiroye
This paper has analyzed two tales in Molavi’s Mathnavi using the morphology of Prop . This method is an experiment for morphological theory in mystical literature.Many components ana actions studied in tales of Mathnavi correspond with special classification of Prop concerning tales. Also considering the tale of king and bondmaid and comparing it with Arabic tale of dervish and his wife , it is revealed that they have similaritis , however they have different appearance
tale
morphology
Jalal-al-din Mohammad Molavi
Prop
2011
10
01
11
24
http://erfaniyat.iauh.ac.ir/article-1-178-en.pdf
Erfaniyat Dar Adab Farsi
عرفانیات در ادب فارسی
2008-7195
2011
2
8
The Myth of the Fall of Man in Forough Farokhzad’s Poems
Mahin
Tahmasebi
Mahin.tahmasebi@gmail.com
Javad
Taheri
j.taheri@tiau.ac.ir
The myth of the Fall of man from the Garden of Eden down to the purgatory of alienation has been variedly reported in both islamic and nonislamic interpretations. In Christianity, humankind is, in essence, sinful. In the Quran, also, there is this revolt and sinfulness in humankind nature. However, the two narratives lead to different endings. According to the Christian narrative, Chris is sacrified to compensate for the human Original Sin. However, based on the Quranic account, Pen, in the very beginning, as a result of a holy fate, leads to the salvation of humankind and his/her sin is forgiven.The fusion of meanings, the similar original nature, and the dissimilar eventual fate have motivated the researchers to analyze the Fall of man’s myth in the light of hermeneuticism and intertextuality in Forough Farokhzad’s poetry.
intertextuality
interpretation
hermeneuticism
myth of the Fall of man
Forough’s poetry.
2011
10
01
25
40
http://erfaniyat.iauh.ac.ir/article-1-179-en.pdf
Erfaniyat Dar Adab Farsi
عرفانیات در ادب فارسی
2008-7195
2011
2
8
Salah Abd-ol-Saboor and the Art of Using past Heritage, Especially Sufism
Ali
Salimi
salimi1390@yahoo.com
Mayfar
Karami
Arabic contemporary poetry has been revolutionized through the past heritage. Salah Abdol- Saboor, an Egyeptian poet, is one of those who practiced the heritage well.
Making an artistic use of the heritage, he clarified his own personal and social problems. Among the great examples of such practices are the use of sufi literature such as Haludge story , the story of Boshrol_ hafi, and the use of folkloric literature like Sandbud’s adventures and a frustrated king called Ajeeb- ibn- ol khaseeb. Looking the social needs of the time along with his introversion, he was much more encouraged by the Sufism hermeticism branch in the ancient literature and used it symbolically in his own practice .
He made a link, through a poetic manipulation, between the past heritage and today’s social issues. He conveyed his own social and human messages from the perspective of the past heritage.
egyptian literature
past heritage
Salah Abdol_ Saboor
Halludge
Boshr-al-Hafi
Sandbud.
2011
10
01
41
61
http://erfaniyat.iauh.ac.ir/article-1-180-en.pdf
Erfaniyat Dar Adab Farsi
عرفانیات در ادب فارسی
2008-7195
2011
2
8
Safineye Tabriz, the Valuable Treasure of Science and Literature
Shahrooz
Jamali
Jamali.shahroz@yahoo.com
Manusripts are treasures of cultural and national heritage that have a great role in the promotion of culture and civilization. Safineye Tabriz, written by Abolmajd Mohammad-ibu-Masoud Tabrizi, is one of the national treasures which is recently discovered in Turkey and brought to Iran. This unexemplary collection consists of 209 short and long essays written in Farsi and Arabic selected from different texts and scientific subjects about Literature, mysticism, philosophy, history , geography, mathematics, astronomy, music ect. compiled in early 8th century and gives new information and ideas in some cases.
This paper represents the scientific and spiritual characteristics of the compiler of these essays who was grown up in the suitable atmosphere and the golden era of civilization and science of 7th and 8th century in Azarbayejan, and proves his efforts in the maintenance of scientific and literary works.
Safineye Tabriz
Prosody
Persian poetry
Abolmajde Tabrizi
controversies and quatrains.
2011
10
01
62
80
http://erfaniyat.iauh.ac.ir/article-1-181-en.pdf
Erfaniyat Dar Adab Farsi
عرفانیات در ادب فارسی
2008-7195
2011
2
8
Value of the Flower Set
Mohammad
Shabani
m_shaebani@yahoo.com
This paper is a respond and criticism on the paper “the mentality bases of Hafez’s thought” written by Professor Mahmood Dargahi from Zanjan University. The respected writer, after rejecting the opinion of people who mystically interpret and define massive parts of Hafez’s poems, has secured his mentality bases on four foundations which are: 1) thinking of death and human disappointmeut, 2) fatalism, 3) skepticism ,and 4) pleasure seeking and hedonism. In this article the above mentioned four bases have been criticized and reviewed.
Hafez
Mysticism
Thinking of Death
Fatalism
Skepticism
Hedonism
Absolutism & Relativism.
2011
10
01
81
108
http://erfaniyat.iauh.ac.ir/article-1-182-en.pdf
Erfaniyat Dar Adab Farsi
عرفانیات در ادب فارسی
2008-7195
2011
2
8
The Meaning of Xrad in Pazand Menog Xrad
Vida
Naddaf
Vida_nadaf@yahoo.com
Sholeh
Pak Nejad sahneh
Pazand texts, including works left from the Middle Persian. Pazand is the same of the transcription of Pahlavi text in the Avestan alphabet. The Pazand text of «mēnōg xrad» is one of the Middle Persain Andarznameh that its Pahlavi text has been available in Iran. This book contains 62 questions and answers between Dānā and mēnōg xrad. The term xrad that means «desire, purpose, mind, intelligence, understanding, and wisdom» has been used in the meaning of «The growing xrad», «The xrad of Righteous », «Instinctive xrad», and «xrad that is all aware». In this article first I have brought up the questions and answers that the xrad has used, then I analyzed the concept.
xrad
Pazand
mēnōg xrad
Andarznameh
2011
10
01
109
120
http://erfaniyat.iauh.ac.ir/article-1-183-en.pdf
Erfaniyat Dar Adab Farsi
عرفانیات در ادب فارسی
2008-7195
2011
2
8
Humanism and some of its aspects in Ahmad shamlu’s poems
Shahrukh
Hekmat
Sh-hekmat@iau-arak.ac.ir
Simin
Riyazi
One of the most prominent features of Shamlu’s poems concerning content and ideas, is human and social themes. Shamlu’s intimacy to human and his emotions, are the direct result of his personal life and experiences. Indeed, the central core of Shamlu’s poetry consists of People and human values, that is, free human with passion and love. The present article, some elements of human-confidence, are investigated in Ahmad Shamlu,s poetry.
Humanism
Persian contemporary literature
Shamlu.
2011
10
01
121
140
http://erfaniyat.iauh.ac.ir/article-1-184-en.pdf
Erfaniyat Dar Adab Farsi
عرفانیات در ادب فارسی
2008-7195
2011
2
8
A Gnostic Introduction to the meaning of "Almodrakatev"
Touraj
zeanivand
t zinivand56@yahoo.com
Fatemeh
Askari
"Almodrakate" or the same "embossed part between the two shoulder" is one of the well- know gnostic terms. This is one of the important and essential areas of perception and cognition. The other terms used forit are "joint", "divine point", and "proved area of perception".
Moreover, "Almodrakat", via some Islamic tradition, has been attributed to the gnostic character of the holy prophet (p.u.h), so that it has been referred to as "prophetic seal" and "prophetic spot". The secondary themes the paper deals with are proving and explaining the relationship between Gnostic literature and the sciences of narration and tradition. Two main thems in this study are:
a preface about the literal and idiomatic meaning of "Almodrakate" and the study as a whole.
An analytical process of the theme in the light Islamic and gnostic literature.
"Almodrakate
Gnostic literature
embossed part between shoulders
Perception
witnessing.
2011
10
01
141
178
http://erfaniyat.iauh.ac.ir/article-1-185-en.pdf