Erfaniyat Dar Adab Farsi

In simple words, qabz and bast refer to the inner state of the mystic at the very moment; it is called bast if he is blithe and happy, and qabz if he is in distress and gloom. Moreover, vaqt (=the present), according to mystics, is the very moment in which a human being is living and, thus, they liken it to a sword. Just as a sword cuts an object into halves, so vaqt separates whatever comes before and after it; that is, one half from the past and one half from the future. Consequently, vaqt is a moment and the very momentary state of a human being. Mystics have said much about the meaning and the how of these states and particularly of qabz and bast which are considered among the most fundamental concepts of Sufism. The present paper presents and examines some of the most important and completes definitions as well as the characteristics of qabz and bast which can be observed in the sayings of prominent mystics.

Masnavi Ma'navi is included in subject kind of story and character, is often a metaphor for the Drvnmayh educational, moral, or spiritual being. Some of these stories, both in structure and in content, are similar to Aesop tales.

For this study, we evaluated all the stories of Aesop and among them, seventeen stories with stories of Masnavi similarities found and kept them in this study were compared with each other. A comparison shows structural similarity with five stories of Masnavi Aesop fables of Aesop there is no question of their adoption these stories have been raised as to comply with Aesop Fablhay significant differences with other similar cases in the literature, Persian and Arabic. The six-story despite manipulation of Rumi in the characters, the result is such that it cannot ignore the possibility of adoption. Aesop's fables results in the last six verses of Rumi Hkymanh so that if the show is not adapted Represents a common human experience, knowledge and shared the same feelings as human beings.