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Showing 3 results for Evil

Ebrahim Vasheghani Farahani, Nasim Yazdankhah,
Volume 3, Issue 11 (6-2012)
Abstract

Ancient Aryans believed in two types of power, honesty and regularity,and dishonesty and irregularity. This idea was popularized by Zoroastrianism and included all being and its components and events. Zoroastrian innovations was a very important factor in the ancient gods, falling down and being driven to dishonesty and irregularity.A number of driven gods from godhood world , had entered epics and played the role of and sometimes prctagonist. Most of Shahnameh, deals with war between honesty and dishonesty that always terminated by victory of honesty against dishonesty. Regarding importance of this historical literary work and the importance of its miniatures this article has attempted to study common literary and miniatures of dishonesty symbols in Shahnameh based on Tahmasebis shahnameh.


Hamid Reza Ardestani Rostami,
Volume 4, Issue 14 (4-2013)
Abstract

Zorvanism was one of the common religions in ancient Iran. Considering Ahuramazda and Ahriman, some Iranian came to the conclusion that zorvan was their father in heavens. This idea came to Islamic Iran too, because in the Arabic proveb”time is a sharp sword”one can see the effect of time (zorvan). In sofist texts, time is regarded as a two- edged sword, with a sharp satanic edge and a soft divine one.It is a kind of interpretation in which two dimentions of zorvan can be seen.This study searches this point in sofist texts.


Siyavash Moradi,
Volume 6, Issue 23 (6-2015)
Abstract

The story of Adam’s creation and its relative problems in mystical literature have a vast reflection understanding . The aim of creation and its quality have been the utmost ambition of many poets and writers .Meanwhile Najm al _Din Razi’s discourse in Mersad and khatib’s in Ghalandarnameh have a special sweetness. Razi begins it theosophically and speaks about Vegetative, in organic and animal stages. Then he sets his story on the rule of love between the creator and created. Khatib begins it without any introduction and looks at prodigies in Adam’s compound. The story of human creation, the adventure of angels, mediation in inviting the dust (soul) for  clay fermentation , the dust, sogle, the peril, sboldness… are all the common terms of these two authors. In this article we are going to analyse them.



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