Showing 11 results for Molana
Saeed Saghe’i,
Volume 2, Issue 5 (1-2011)
Abstract
Aimed at examining communication as a learnable behaviour in Molana’s petry, this paper will provide some instances in these poems for each of the three well-known theories of learning, communicative, and social behaviors, namely, Classical Conditioning, Instrumental Learning, and Social Learning. Although the instances were found out to be numerous, for the sake of space in this paper, only two or three poems were decided on to be decoded by each theory. Furthermore, differentiation, as a necessary principle in communicative and social behaviours, was separately dealt with in Molana’s poems, relevant verse lines being mentioned when needed, and the results were classified in a diagram. Finally, I tried to answer the question as to whether it is possible to find a connection between prevailing western theories of communication in this regard and the content of Molana’s poetry.
Behzad Atooni, Behnaz Atooni,
Volume 3, Issue 9 (1-2012)
Abstract
One of the most outstanding issues that has drawn the attention of all Gnostics and philosophers is “Love”. They believe “love” to be the basis of the world and that due to which all living beings are in movement, and all move towards God, who is the source of love.
In the works of Molana-Jalaloddin-e-Balkhi and Molla- Sadra, “love” has the central role and the similarity of their viewpoints can be observed in Masnavi and Asfar. “Value of love” , “flowing of love in the world” , “attention to trope love”, “chastity in love” etc. are issues that Molana and Molla- Sadra agreeon, and the only difference between their views is whether trope love belongs to body or soul.
In the present work, after an introduction to love, attempt has been made to display the difference, and the Similarities of the viewpoints of Molana and Molla- Sadra.
Sohayla Zoghi, Ali Mohammad Moazzeni,
Volume 3, Issue 10 (4-2012)
Abstract
Perfect man is the source of prophets' education about God. He is the eternal divine truth. In defining capabilities and features of perfect man he should be described as the abstract of all human beings and the heir to the prophets, and his heart a mirror pane of the universe. The perfect man embodies the divine favor and the world will be kept by his wisdom. He is Caliph of God and God's deputy who landed into the earth to embody the glory of someone of whom the universe has existed. The field of creation is never going on without him and among all the Divine deputies at one time, there is a complete pole position and his rank is above all. What was mentioned about the perfect man is a reflection of the views of Rumi and Ibn Arabi. This paper investigates thoughts of these two famous mystics on perfect man.
Esmaeel Abdi Makvand, Soghra Merdasi Sardarabadi,
Volume 4, Issue 15 (6-2013)
Abstract
Sufi is one of the most important keywords in Masnavi. Every Mowlana`s words come from his mystical pint of view.
He sometimes mixes mysticism with Sufism. Finding his pure thought requires having a deep insight. In Masnavi, he proposes "mystical psychology" but not according to systematic paradigms of classic books, so the researcher of his works should provide a framework within which these teachings can be examined. This paper, with the help of analysis – descriptive method, reveals the figure of Sufi and distinguishes real Sufi from false one.
Mokhaddare Boluki, Javad (farzad) Abbasi,
Volume 5, Issue 19 (6-2014)
Abstract
From point of Molana, love is main stimulus in evolution course of the universe, and maybe this course has a relation with essential movement "transcendent wisdom". Though there is a difference and Molana considers transcendental movement as a kind of current movement in the universe, but essential movementis related to essence. Based on this research, descriptions and analogies those are used for the death in Masnavi-I Ma'navi, are divided into three types:
1)sensory reference to palpable and tangible things,
2)Natural that it's arising from nature and expresses a Molana's deep tie with nature,
3)finally, arising explanations that is fluid and dynamic as Molana's mind.
Toraj Aghdaei, Hajar Khadem,
Volume 5, Issue 20 (10-2014)
Abstract
Although mystical thoughts of Molana in Masnavi have been recorded with significant difference compared to other educational works, we have to see his purest emotional thoughts in Shams Poems. The thoughts hiding behind the words and discloses his broad horizon of intelligence and knowledge.Undoubtedly among thousands of rare thoughts floating in Molana’s mind, astonishment is one of their most important ones to reach this deep sea.
This article is to investigate astonishment in detail in Shams Poems. Molana not only applies the word astonishment and its derivatives, but also induces it to the readers through other alternatives such as "distress", "consternation", "surprise" and so on. Meanwhile his beautiful illustrations as well as circle and caliper to illustrate distress are eye-catching. Anyway we have taken a brief look at Molana’s astonishment inspiration and then surveyed its linkage to human’s wisdom, thought and cognition disability in understanding the facts and love and his ability in this path and have ended the article by hint to the fact and beauty, language and silence and elderly.
Masood Sepahvandi, Hasan Soltani Kohbanani, Massomeh Yarahmadi,
Volume 6, Issue 21 (1-2015)
Abstract
Pantheism is one of the important bases of Gnosticism that is always very controversial.
According to this idea, God has the highest place in the existence of the world. In Islamic Gnosticism," pantheism "has a special place among Gnostics.Molana, as a Gnostic poet, has a specific attention to pantheism, and in India Gnosticism, Opanishads paid special attention to pantheism too. Accoding to the book of Opanishads, the whole world is related to each other by God as an unseen Source.This essay tries to find and interpret the similarities between Molana's view of pantheism and Opanishad`s.
Soheila Zoghi,
Volume 6, Issue 22 (4-2015)
Abstract
This writing deals with examination and conformation of mystic concept in microcosms means human suppose like to small world including of all elements of macro cosmos mean world in ancient Iranian mysticism and Islamic mysticism (Molavi).
To glance though history of microcosms and macrocosms in Greece, ancient India and Iran, cultures, deal with general explanation of Islam view particularly view of Molavi in area. The human was cornered in existence hierarchy as last degree of the world and or he/she is time being, but is main and ultimately of creation and is part of whole creatures, and although he/she is a small the world appearly, but he/is a great the world in heart. Such that Molana says in noble Mathnawi book.
Mostafa Mostafa ,
Volume 7, Issue 25 (1-2016)
Abstract
Death and thinking about it have definitely occupied the minds of poets, writers, mystics, and thinkers throughout the history. In fact, thinking about death has overshadowed the thoughts and the works of many writers and thinkers particularly in the Persian literature. Mystic poets like Sanai, Attar, and Molana have always cherished death in their poems and believe that death is inevitable and cannot be escaped. They, however, believe that true and voluntary death is possible through abstinence and the purification of the soul. Inspired by the Quran’ verses and Ahadith, they presume that we need to voluntarily surrender ourselves before the real death comes. In this short article, the author attempts to describe and analyze the views of mystic poets like Sanai, Attar, and Molana in relation to the concepts of death and voluntary death as well as the ways by which a voluntary death can be realized. Their views of death will be depicted through some examples of their poems.
Tahereh Chaldareh, Fatemeh Ahmadi,
Volume 7, Issue 28 (10-2016)
Abstract
Each moral system is based on several principles consisting the principles of the knowledge of existence, human and wisdom. By principles we mean the theoretical discussions that have a direct influence on the formation of ethical schools and the type of its statements, analyses and ethical judgments. In this article by reflecting on Molana poem in Masnavi we investigate heart, which is one of the anthropological principles of gnostic morals. First, the meaning, concepts and cognitive and practical functions of heart were discussed from the viewpoints of the gnostics. Later, the meanings of these two concepts were clarified in Molana poems. Next, the recognitional (intuitive) and practical functions of heart and its effect on the gnostic morals were explained.
Mandana Hashemi,
Volume 9, Issue 37 (3-2019)
Abstract
MASNAVI, the Persian masterpiece of 7th century is among the literary books which while being from ancient times but at the same time from many different aspects very fresh and modern.
One of the very valuable researches about this very exquisite book has been the detection of differences and distinguishing based on sources and references of this book.
This research has analytically compared the elements and narrations of the third MASNAVI booklet with those of the references, and reveals that the livability, dynamism, incidents and solving problems in critical moments of the story are all making MASNAVI narrations very close and familiar with today’s live stories.
MASNAVI stories both from exposed surface elements and also deep layers are much more comprehensive than the references and MOLANA’s artistic fiction abilities plus strong perceptions makes the book so bold and heart touching.
