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Showing 5 results for Voluntary Death

Tayyebeh Fadavi,
Volume 5, Issue 17 (1-2014)
Abstract

Death is among the subject which has always occupied the human’s mind. In mysticism, in addition to the compulsory death which is a rule of nature, another specific type of death has been considered that is called voluntary Death or “rebirth”. Voluntary death means to wipe out the evil and inhuman manners and characteristics from the soul and to decorate the soul with divine and moral ones. As a result, voluntary death is a kind of rebuilding of one’s soul.

In the present article, first compulsory death as an important aspect of the world has been discussed and then the research has elaborated on” voluntary death “and finally, the concept of voluntary death in poems by Sanaei and Attar has been investigated. It should be mentioned that” voluntary death “has been called “Death before Death” by both Sanaee and Attar.


Mokhaddare Boluki, Javad (farzad) Abbasi,
Volume 5, Issue 19 (6-2014)
Abstract

   From point of Molana, love is main stimulus in evolution course of the universe, and maybe this course has a relation with essential movement "transcendent wisdom". Though there is a difference  and Molana considers transcendental movement as a kind of current movement in the universe, but essential movementis related to essence. Based on this research, descriptions and analogies those are used for the death in Masnavi-I Ma'navi, are divided into three types:

1)sensory reference to palpable and tangible things,

2)Natural that it's arising from nature and expresses a Molana's deep tie with nature,

3)finally, arising explanations that is fluid and dynamic as Molana's mind.


Mostafa Mostafa ,
Volume 7, Issue 25 (1-2016)
Abstract

Death and thinking about it have definitely occupied the minds of poets, writers, mystics, and thinkers throughout the history. In fact, thinking about death has overshadowed the thoughts and the works of many writers and thinkers particularly in the Persian literature. Mystic poets like Sanai, Attar, and Molana have always cherished death in their poems and believe that death is inevitable and cannot be escaped. They, however, believe that true and voluntary death is possible through abstinence and the purification of the soul. Inspired by the Quran’ verses and Ahadith, they presume that we need to voluntarily surrender ourselves before the real death comes. In this short article, the author attempts to describe and analyze the views of mystic poets like Sanai, Attar, and Molana in relation to the concepts of death and voluntary death as well as the ways by which a voluntary death can be realized. Their views of death will be depicted through some examples of their poems.


Masoud Motamedi, Maleh Mohammad Farrokhzad, Abbasali Vafaie,
Volume 7, Issue 28 (10-2016)
Abstract

As a whole. Two kinds of death can be found in the mystic' look, compulsory and voluntary. For obtaining the second one, we must understand the death and the cause of the creation. Apure Life leads to drighteous Look to the Life. They all lead to the eternal Life which is the time for meeting the Lod. for obtaining the God one must leave eveything and this is, itself, a second Life. When we came to this world, we Left the vegetable and animality Stages, so for Leaving these attributes. It is only the death which solves this problem. So death itself is just eternal Life.


Ph.d. Patvin Rezaee, Dr Farshad Arabi Diagarani, Ph.d. Reza Ahan Jegar,
Volume 12, Issue 46 (3-2021)
Abstract

      Mortality is a fundamental human concern and does not apply to followers of a particular religion. Scholars of the Shari'a have always conducted extensive research on the subject of death, its secrets and hidden angles. But beyond forced or inevitable death, it is a voluntary death that happens at the will of the mystic. And in the cult of mystics, it has been interpreted as: "death of abyaz" or enduring hunger: "death of aswad" (enduring the persecution of the people), "death of akhzar" or contentment and Sufism: "death of ahmar" or self-control. It has also been interpreted as "repeated death," "death before death," and "voluntary death", "death after death". The great Persian poet, Attar, who was one of the advocates of "voluntary death", has always emphasized in his literary and mystical works that it is better for those who are unable to escape and fight with death to try to achieve "voluntary death" with austerity and self-purification. This belief is inspired by many Quranic verses and hadiths that the author has studied in an analytical-descriptive way and through consulting libraries sources and the ways used for detecting it in Attar's works. Strong evidence, in this regard, has been found in Attar's poems and sayings. The results of the study showed that Attar deeply believes that for true happiness, one must move with will and awareness, and in the light of awareness and austerity, one must save themselves from the shackles of existence meaning to reach their true beloved, God.


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