per
Islamic Azad University, Hamedan Branch
Erfaniyat Dar Adab Farsi
2008-7195
2016-10
7
28
11
26
article
The Quran\'s Hermeneutical Reflection on Kashani\'s Mesbah-al-Hedaya (The Guidance Light)
Nahidsadat Pezeshki
dr.npezeshki@yahoo.com
1
Atekeh Narimisa
n.narimisa1352@gmail.com
2
Hermeneutic, or texts interpretation, has received attention by the western philosophers since the 17th century.In the 20th century, along with emerging the modern hermeneutic, its achievements entered upon the area of many sciences such as theology, philosophy, sociology, and literature. Unlike the old hermeneutic which is author-centered and accounts just one meaning for every single text, the modern hermeneutic is critic-centered and accounts multiple meanings for every single text.Although the term hermeneutic has lately entered into the Persian literature area,but conception ally it has a really long history in texts.
The Sofia's works should be regarded as those texts which have a hermeneutical approach through the Quran's verses and Islamic anecdotes with an interpretative outlook. One of these texts is Ez-al-Din Mahmoud Kashani's Mesbah-al-Hedaya (The Guidance Light) which is the 8th century's most important Sofia book. At this work, Kashani several times used the Quran's verses and Islamic anecdotes to prove his Sufism intentions. He actually interpreted those verses and anecdotes according to Sofia's taste. At this paper, after defining hermeneutic and its classifications, the writers attempt to study the Quran's interpretation in Mesbah-al-Hedaya (The Guidance Light) with mentioning the evide.
http://erfaniyat.iauh.ac.ir/article-1-281-en.pdf
Hermeneutic
Interpretation
Quran
EzoddinKashani
Mesbah-al-Hedaya
Sufism annotations.
per
Islamic Azad University, Hamedan Branch
Erfaniyat Dar Adab Farsi
2008-7195
2016-10
7
28
27
43
article
Heart in Molana Viewpoint and Assuming Divine Manners and Getting Divine Manners
Tahereh Chaldareh
t.chaldareh@yahoo.com
1
Fatemeh Ahmadi
Fahmadi@iau_garmsar.ac.ir
2
Each moral system is based on several principles consisting the principles of the knowledge of existence, human and wisdom. By principles we mean the theoretical discussions that have a direct influence on the formation of ethical schools and the type of its statements, analyses and ethical judgments. In this article by reflecting on Molana poem in Masnavi we investigate heart, which is one of the anthropological principles of gnostic morals. First, the meaning, concepts and cognitive and practical functions of heart were discussed from the viewpoints of the gnostics. Later, the meanings of these two concepts were clarified in Molana poems. Next, the recognitional (intuitive) and practical functions of heart and its effect on the gnostic morals were explained.
http://erfaniyat.iauh.ac.ir/article-1-282-en.pdf
heart
Molana
inversions
functions gnostic morals
divine manners.
per
Islamic Azad University, Hamedan Branch
Erfaniyat Dar Adab Farsi
2008-7195
2016-10
7
28
44
64
article
Theosophical Remembrance (Zikr) in the passage of Time
Sonia Zare’e Bazghal’eh
yaabufazel@gmail.com
1
Soghra Zare’e Bazghal’eh
zare¬_lz@yahoo.com
2
The wayfarer is required to observe rites in order to streamline the perfection path in practical theosophy. According to the fact that observing such rituals and rites have been verified and confirmed religiously, intellectually and empirically it is necessary to follow the rites in order to be able to reach the destination. Remembrance is among the rituals which has been recommended both in the holy Quran and the Sunna and tradition of the Islam Great Apostle (may god bless him with the best of the regards) and in the theosophical books, as well. in the present study, meanwhile briefly introducing the importance of the wayfaring rites in the practical theosophy it has been tried to make use of the theosophical books contexts to define and classify the conditions and the rituals pertaining to the remembrance rites based on a temporal chronological order and then we will deal with the utterances and the deeds and conducts recorded from the theosophists and the mysticism masters and finally the article proposes a historical analysis spanning over a period from the first to sevenths hegira century.
http://erfaniyat.iauh.ac.ir/article-1-283-en.pdf
Practica Theosophy
Rituals
Wayfaring
Remembrance
per
Islamic Azad University, Hamedan Branch
Erfaniyat Dar Adab Farsi
2008-7195
2016-10
7
28
65
88
article
Effects of Jealousy (zeal) at the Mystical Texts of Persian Literature Till 8th Century
Majid Farhani Zadeh
farhanizadeh.majid@gmail.com
1
Abbas Mohammadian
mohammadian@hsu.ac.ir
2
Jealousy (zeal) is one important mystic expression which needs the concepts such as affection and love and is termed as Abomination of the other’s participation for beloved and lover and affection. This research has paid to exploration of roots and studying mystics words regarding the jealously (zeal) concept and its different aspects in mystics showpiece works after expressing Quaran perspective and narratives. The aim of this research which is done by descriptive- analytic method is to make a ground in order to more correctly understand zeal concept in sofia texts and its reflection in mystics poets. While analyzing zeal concept from the perspective of God relationship with the universe in general as well as relative to the God relations hi and worshipper specially also analyzing relationship the jealously (zeal) with love, this study shows that words of some mystics is free of Suspicion of being and humanity and arose from depth of divine and monotheism wisdom
http://erfaniyat.iauh.ac.ir/article-1-284-en.pdf
Zeal
Love
Mystics
Lover
Beloved
Affection
Mystics
Sofia.
per
Islamic Azad University, Hamedan Branch
Erfaniyat Dar Adab Farsi
2008-7195
2016-10
7
28
89
103
article
Concept of pain and Joy of Attar\'s view
Koros Karimpasandi
korospasandi@yahoo.com
1
The subject of pain and joy is one of the core concepts in Attar's thinking in mysticism. Attar considers the true pain as human's leader and spirit raiser and cause of birth. In contrast, he considers figurative joy and lack of pain as a dam of knowledge and true inner joy and mental imbalance. This article reviews the subject of pain and joy in the Attar's works and also reviews the orientations and attitudes of this great mystic about inner pain and virtual and true joy, and the fact that people should avoid fleeting pleasures and make an inner pain inside them to lead them to true and inner joy.
http://erfaniyat.iauh.ac.ir/article-1-285-en.pdf
Attar
Poem
Pain
Joy.
per
Islamic Azad University, Hamedan Branch
Erfaniyat Dar Adab Farsi
2008-7195
2016-10
7
28
104
127
article
Inter-textual View on Elements and Context of Tale Entitled Motreb Pir in Three Spiritual Works on Gremas\'s Meaning –Structure
Vahid Mobarak
Vahid_mobarak@yahoo.com
1
Zahra Jamshidy
2
Tale Entitled Motreb Pir, in Atar, Molavi's works try to change the elements of story , message and characters, the main issue is spiritual listening, abandonment and acceptance of it in tree texts. The main hero of Asrar Al Tovhid and Atar's story is Abusaeid himself, but the main hero of Molavi's is the second Kalifeh who emphasizes Molavi's religion, correct discourse.This study is based on Grimas view and library studies are descriptive-analytical tries to find the differences and similarities of three texts of story and context, to show the main interests of stories.The results show that Molavi is strongest in tale and meaning.
http://erfaniyat.iauh.ac.ir/article-1-286-en.pdf
Pir –Changy
Motreb–Pir
Molavi
Atar va Monavar
Elements of Story and Context
Inter-textauality.
per
Islamic Azad University, Hamedan Branch
Erfaniyat Dar Adab Farsi
2008-7195
2016-10
7
28
128
146
article
The Mystic\'s Look on Death
Masoud Motamedi
masood.motamedi2@gmail.com
1
Maleh Mohammad Farrokhzad
mmfzad@yahoo.com
2
Abbasali Vafaie
a_a_vafaie@yahoo.com
3
As a whole. Two kinds of death can be found in the mystic' look, compulsory and voluntary. For obtaining the second one, we must understand the death and the cause of the creation. Apure Life leads to drighteous Look to the Life. They all lead to the eternal Life which is the time for meeting the Lod. for obtaining the God one must leave eveything and this is, itself, a second Life. When we came to this world, we Left the vegetable and animality Stages, so for Leaving these attributes. It is only the death which solves this problem. So death itself is just eternal Life.
http://erfaniyat.iauh.ac.ir/article-1-287-en.pdf
Life
Death
Mystics
second Life
Compulsory and Voluntary Death.
per
Islamic Azad University, Hamedan Branch
Erfaniyat Dar Adab Farsi
2008-7195
2016-10
7
28
147
171
article
An Investigation in the Most important Mystic Concepts of Soltan Valad with a look at the Molavi’s Thoughts
Davood Vaseghi
d.vaseqhi@gmail.com
1
Mehdi Malek Sabet
mmaleksabet@yazd.ac.ir
2
Mohammad Kazem Kahduyi
MKKa35@yahoo.com
3
Bahaoddin soltan Valad is known as one of the most powerful scholars in the Molaviye path. Not only he did his best to improve this school but also he explained and described his father’s thought (Molavi) through his high scientific and divine power and he could create some books following his father that were very worthy in establishing the Romi scholar’s thoughts. Beside triple Masnavi and poetry book, he had a collection of prose called Maaref.
Deep thinking in this book shows that Soltan Valad had a unique dominance over Quran and prophetic anecdotes and he provided basic ideas about the central points of mysticism such as unity of existence, sanctity, dignity, observing forty days seclusion, mystic audition and… based on his own thinking and his father’s epistemological heritage.
The authors of this investigation with a look at Molavi’s thoughts will investigate most of mystical concepts existing in Maaref book of Soltan Valad.
http://erfaniyat.iauh.ac.ir/article-1-288-en.pdf
Soltan Valad
Soltan Valad Maaref
Molavi
mystical concepts.