1 2008-7195 Islamic Azad University, Hamedan Branch 323 Special Structure of Mystical “Journey” in Poetry of Kamal Khujandi Zabihnia Emran Asieh b Saburi Narjes Banoo c Najafi ali d b Associate Professor, Payame Noor University, Iran c Assistant Professor, Payame Noor University, Iran d Assistant Professor, Farhangian University, Iran 1 3 2017 8 29 28 11 09 07 2017 09 07 2017 “Kamal Khujandi” is a Sufi of 8th century (in Hijri) based in “Tabriz” and “Saray” after Hajj Pilgrimage. It is claimed that these journeys have changed his life along with the contents of his poems. From his view, spiritual journey and its ascension indicate the innate needs of human for perfection and evolution which results in “Perfect Human”. What is of fact in this spiritual journey is meeting with “self” of yours. In any journey, you need someone as a companion who is seeking more assistance from the wise “Old” man. The desire to return to “Inchoation” in his poetry is imbued with the concept of “demand”. Sometimes, he voyages toward “the right” and sometimes he is to meet the intermediator. What he seeks from expressing these journeys is self-purification avoiding mundane attachments. The attempt in this paper is to study Kamal‟s Journeys in terms of archetype, structure, and mystical voyages.
50 Special Immortalized in poetry interpretation reflects the approach Astvrh‌Shnasy moshaidy jalil e gholami hamid f e arak University f arak University 1 3 2017 8 29 53 29 04 05 2016 18 04 2017 he said. Through the concepts of eternal myths, traditions and Tmsyl¬Hay Astvrh¬Ay and mystic approach and interpretation in different literary genres appear, that in this paper is made in the genre of mystical review.The study, Astvrh¬Hayy as eternal return, a return to unity, superman myth and the myth of immortality within them there is a circle that escape from My¬Kndv move from myth to explain Astvrh¬Shnasy look toward mysticism and change elements Astvrh¬Ay structure in Rumi's mystical thoughts citation analytical method makes visible. Rumi's mystical approach and interpretation Yad¬Shdh Astvrh¬Ay themes reflected in his poems and thoughts can be reproduced Vhdt¬Grayanh he Jan¬Mayh this Astvrh¬Ha the spirit of the mystical concepts through mythology, he said. . 324 Special Mysticism Manifestation in Lyrics of Foroughi Bastami Kiahi Maesoume g g Islamic Azad University of Hamedan , Hamedan, Iran 1 3 2017 8 29 73 54 09 07 2017 09 07 2017 Foroughi Bastami is the poet of literary recurrence era which used some mystic concepts professionally in his poems in pursuance of Iraqi style masters. Eloquence, fluency and eloquent speech are the main features of his mystical lyrics. Current research attempts to specify quality of using mystical concepts in lyrics of Foroughi Bastami. Research findings indicate that “Pantheism” is the most basic intellectual feature of Foroughi Bastami in his mystical lyrics. Foroughi has been successful in addressing such concepts as spiritual love and enumerating its characteristics and some of mystical terms. Current paper investigates manifestation of mystical concepts in Foroughi Bastami‟s lyrics using samples and appropriate evidence as well as descriptive – analytical method. 245 Special The companionship Of Love and Suffering Regarding The Quran Verses, Traditions, and Mystics Opinions Esmailie Hossein h Tadayon Mehdi i Rad Manesh Ata Mohammad j h Islamic Azad University of Gachsaran i Islamic Azad University of Najafabad j Islamic Azad University of Najafab 1 3 2017 8 29 74 97 10 09 2016 18 04 2017 Love and suffering are two precious gems often loomed in the man' unmatched love to his true beloved. These two valuable words with only one point of difference, have very different meanings, and despite the differences, they are so close together that wherever there is a talk of love, the word suffering is immediately brought to the mind. These two words are synonymous in some Quranic verses, and there are different interpretations of them in the traditions. Traditionally, there is a special attention to these two words and in fact, the theosophy is based on these two words that is the kindness and love of God and the suffering entailed by it. This study aims to indicate the need for association of love and suffering and their synonym words, based on Quranic verses and traditions as well as enjoying the theosophists' thoughts. 248 Special Treading of the Love in the School of Saadi and Roozbehan Niazkar farah k k persian literature departmant of Marvdasht Islamic Azad university,marvdasht,Iran 1 3 2017 8 29 98 129 22 09 2016 18 04 2017 Abhar al Asheghin is an independent research on the nature of love & its structure is based on personal, conduct and intuitive experiences, citing verses and traditions with a literary language. His detailed look rational and subtle analysis is given a scientific aspect to this work. On the other hand, Saadi, is the lord of the Persian Ghazal & love is his Ghazal`s original. His special approach to the language with the artistic link to the thought, has achieved to the poetic genius & has expressed the finest words about the love`s nature. In the content analysis between Abhar al Asheghin &Saadi`s Ghazal there are common points in the pivotal personal experiences & in this paper, we try to examine these principles. 70 Special Manifestation of stations and states in Bidele Delavi’s Lyrics(Ghazaliyat) 1 3 2017 8 29 157 130 25 06 2016 28 05 2017  Sufism and mystical tenets have an immense place in Persian literature. Bidel Dehlavi’s Lyrics (Ghazaliyats), as a representative of Indian style in Persian literature, is one of the Persian literary texts which includes deep mystical teachings. The present essay pays to place of Stations (Maqamt) and States (Ahval) in Bidel’s poems. It is to be mentioned that Stations and States have a very important place in Practical mysticism or spiritual journey (Seyr and Solouk) which they have been presented in most books of Muslim Sufis. Bidel in his lyrics has presented Stations and States widely and with a very beautiful style and starring perspective.  Generally speaking, Muslim Sufis divided Stations and States into stages. They have Stated seven Stations as follows: Tawbah(repentance),Vara’(abstince),Zohd(piety),Faqr(poverty),Sabr(fortitude)  Tavakol(absolute trust in God), Reza(perfect contentment).According to them States (Ahval)would be classified as follows: Moraqebah(meditation ),Qorb(proximity ),Mohabbat(love ),Khavf(fear from God ),Raja(hope),Shavq(longin),Ons(intimacy),Etminan(tranquility),Moshahedah(vision),Yaqin(certitude).Bidel has proposed all these Stations and States in his Lyrics.Since it is difficult to understand Bidels’ poems and there is no exegesis as to his Lyric Collections(Divan e Ghazaliyat),so it is necessary to classify his poems in relation to manifestation of  Stations and States. 325 Special Anology or Self-Olorification Rostami Amene n Hasanzade Niri Mohammad Hasan o Farzane Sara p n Ph.D. Candidate in Persian Language and Literature, Islamic Azad University of Karaj, Karaj, Iran o Assistant professor in Persian Language and Literature, Islamic Azad University of North Tehran, Tehran, Iran p Ph.D. Candidate in Persian Language and Literature, Islamic Azad University of Karaj, Karaj, Iran 1 3 2017 8 29 188 158 09 07 2017 09 07 2017 Satan adventure in Gnosticism is so disputative. His disobedience in prostrate to Adam is the important topic discussion of Muslem Gnostics. Sam of gnostic eminents have such different opinion towards him, not even defend him but they know him innocent. In this article, we study the view points of two Gnostics: Jalal Al Din Mohamad balkhi (Rumi) and Ein Al-ghozat Hamedani. Results of this study show us that Ein Al-ghozat issues the defence theory of Satan and proves it by Gnosticism causes. In contrast, Rumi has opposite opinion and knows him as exiled from divine court. 326 Special Self-knowledge in perspective of Einolghozat sariAslani Shahram Ph.D. Candidate of Persian literature, Islamic Azad University of Hamedan, Hamedan, Iran 1 3 2017 8 29 214 189 09 07 2017 09 07 2017 According to Einoil ghozat Hamedani knowledge is: “there is no sense of it but with similar words” since these words made for other meanings, when they are heared, their apparent meaning is understand inevitably for this reason the words that used by mystic are a trap for class scholarsm and argumentary and controversy scholars. This study consider the history of epistemic issues in Greek philosophy and Islamic Sufism (mystics treatment of knowledge) and nature of self in perspective of Greek and Iranian governors and then it explaine and analysis the nature of self and self-knowledge in perspective of Einolghozat Hamedani that the of self-knowledge in his perspective including of: knowledge bases, judge stressed on incumbency of gaining knowledge, ways of gaining knowledge orders of know ledge in perspective of Einalghozat, intuitive knowledge.