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The Upheavals of Phoenix Mythology in Transition from epic to Mysticism (based on Firdausi's SHahnameh and Attar’s Mantegotteyr) (11421 Views)
Pantheism in Masnavi Manavi (5707 Views)
Review and Analysis of the Sea and the Drop Icons in Rumi's Ghazaliyat (5133 Views)
Deliberation in the Desire‚ the Reasons and the Conditions (3512 Views)
The Study of Death and the Meaning of Life in Molavi’s Thoughts (3244 Views)
Double Application of Black Color in Islamic Mysticism (3223 Views)
Mystical Secrets and Allusions in the Eraghi’s Ghazals (3169 Views)
The study of Harut and Marut Myth in Masnavi (3038 Views)
The Analysis of the Symbols in Attar’s Mosibatname (2903 Views)
The Study of Common Allegories in Rumi and Attar’s Mathnavis (2887 Views)
Moses and Shepherd Dialog in Masnavi (2804 Views)
Training to Gnostic Love by Bidel Dehlavi (2795 Views)
Saif Farghany and Social Criticism (2786 Views)
Theology in Sufism and it's Reflection in kashfal-mahjub (2732 Views)
The subject of Hijab in Attar's perspective (2725 Views)
Concept of pain and Joy of Attar's view (2711 Views)
Investigation and Explanation of Gnostic ideas of Attar Neyshabouri (2664 Views)
Love from Molana and Molla- Sadra’s Point of View ( Based on Masnavi and Asfar) (2646 Views)
The Analysis of Adam’s Creation in Mersad al-Ebad and Khatib_Farsi’s Ghalandarnameh (2621 Views)
The Similarities between William Shakespeare and Hafez with regarding '' LOVE '' Category (2597 Views)
A comparison between the poetry of Mirza Habib_e_Khorasani and Elahi_e Ghomshei (2592 Views)
Sanaie and Attar Mystic Look to the Struggle of Satan with Jesus (2591 Views)
Study of the Mystical Concepts in The Terrestrial Nutrients of André Gide and Hafiz’s Ghazaliat (2582 Views)
Interpretation, Change and Contrast of Symbolic Implications in Shams Sonnets (2574 Views)
Theosophical Remembrance (Zikr) in the passage of Time (2562 Views)
Association BunchesOf Mystical Images in KalimHamedani's Divan (2545 Views)
An Investigation in the Most important Mystic Concepts of Soltan Valad with a look at the Molavi’s Thoughts (2525 Views)
Farreh Izadi and Enayat Elahi in Mythical and Fictional World view with Emphasis on shahname ferdousi and Masnavi Molavi (2513 Views)
Evaluating and Analyzing the Conception of Human Quad Communications in Masnavi Manavi (2512 Views)
Microcosms and Macrocosms in Zoroastrian Mysticism and its Commons with Molana’s Mysticism (2503 Views)
Reflects of Ignorant poetry in the Mystic poetry of the Seventh and Eighth Centuries (2502 Views)
A Comparative Study of Death in John Donne and Sohrab Sepehri (2456 Views)
Perfect Human in the Poetry of Amir Khusrau Dehlavi (2438 Views)
The Functions of War Cry ( Rajaz Khani ) in The Book Of The Kings ( Shahname ) Of Ferdowsi and Garshasb Nameh of Asadi Towsi (2438 Views)
Farr, Iranian rulers and heroes which have Farr (2364 Views)
Pantheism from a gnostic’s and a philosopher’s point of view (2351 Views)
The Impression of Hafiz’ Ghostic Sonnets on Forughi Bastami (2337 Views)
The Sanaei’s Advices in Tahrimat al-qalam (2337 Views)
Creating Various Pictures from a Motive in Qudsi Mashadi’s Poem (2332 Views)
Mystical Tolerance and Ash'ari's Theology (2322 Views)
Surrealism in Masnavi Ma’navi (2311 Views)
The Quran's Hermeneutical Reflection on Kashani's Mesbah-al-Hedaya (The Guidance Light) (2287 Views)
Alast Universe in the Mystical Prose Texts (2287 Views)
Death and Voluntary Death from Sanai, Attar and Molana’s points of view (2286 Views)
Study of the Effect of Attar’s Mantic Uttair on Legend of Centuries (2278 Views)
Perfect Human in Molana's Mysticism And Comparing His Theory with that of Ibn Arabi Sohayla Zoghi (2268 Views)
Psycho-analysis of Personality Dimensions of Mysticism Great Men in Asrar al- Tohid (2264 Views)
Manifestations of Mysticism in Tijani Yusef Bashir's poems (2259 Views)
Effects of Jealousy (zeal) at the Mystical Texts of Persian Literature Till 8th Century (2254 Views)
Manifestation of Divine Names and Attributes in Sanaei’s Divan (2245 Views)
Total Sum: 516720

فصلنامه عرفانیات در ادب فارسی Erfaniyat Dar Adab Farsi
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