Erfaniyat Dar Adab Farsi

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In the books of Malal And Nahal, And the Narrative Sources ,The Narrative (Hadith) from the Prophet(PBUH) is based on the diversity between the views of the Jews Nation, Christianity And Islam, the so-called “Hadith” of Division. Muslim mystics, as well as other thinkers By Perspicacity in this narrative implicity their explanation and analysis, provided the basis religious tolerance. Rumi Balkhi(1207-1273) in the Divan Shams and the book of Masnavi has devised his views in the face of other religions.He has different meanings from the interpretation of the "seventy-two" beliefs of the religions, interpreting it in the context of his mystical school. This Literature, using a descriptive method and analyzing the content of related texts, shows that some mystics with tolerance consider seventy-two religions as abodes and stages of God of Path. He regards the speech of the “Savoir Sect” as contrary to the divine mercy. Some also consider the perfect man, and some others introduced Prophet Mohammads house holes (ahlul bait), as the true example of the Savior Sect.

Keywords: Different sects, denominations Najia, mysticism, Rumi and Hadith

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